Aztec and Maya Calendar
Did you know?
In the years after the conquest of Mexico, the xiuhpohualli (solar calendar) became tied to the Julian calendar as used by the Spaniards. This effectively introduced a leap year to the Aztec calendar every four years (this site provides the pre-conquest calendar).
In the tonalpohualli, the sacred Aztec calendar, this day (Monday, May 20, 2013) is:
(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust] )
The significance of this dayDay Itzcuintli (Dog) is governed by Mictlantecuhtli, God of Death, as its provider of tonalli (Shadow Soul) life energy. Itzcuintli is the guide for the dead, the spirit world's link with the living. Itzcuintli is a good day for funerals and wakes and remembering the dead. It is a good day for being trustworthy, a bad day for trusting others of questionable intent.
The thirteen day period (trecena) that starts with day 1-Xochitl (Flower) is ruled by Huehuecoyotl, Old Coyote, the Trickster, god of deception. This trecena signifies the sacred role of the jester: revealing the truth of the old ways by treating them as irreverantly as the gods do, the jester treats nothing as sacred and so points out the sacredness of everything. These are 13 days profoundly influenced by creativity and playfulness: music, dance, art and poetry are simply masks worn by the jester to tear away the away the masks of civilization. The trickster-jester-clown is the final mask of human beings: at one with the divine absurdity of the world, the mortal creator moves toward becoming an immortal force of nature. These are good days to make things; bad days to fear what others might think.
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