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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Friday February 25, 1983 is:

Tonalli:

day

Chicuacen Tochtli

6 - Tochtli (rabbit)

Trecena:

13-day period

Ce Calli

Calli (house)

Xihuitl:

solar year

Mahtlactli Acatl

10 - Acatl (reed)


Yoaltecuhtli:

Lord of the Night

Tepeyollotl

Xiuhpohualli:

365-day calendar

15 - Etzcualiztli (VI)

Long Count:

Mayan calendar

12.18.9.13.8

(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust])

The significance of this day

Day Tochtli (Rabbit, known as Lamat in Maya) is governed by Mayahuel, Goddess of the Maguey and of Fertility, as its provider of tonalli (Shadow Soul) life energy. Tochtli is a day of self-sacrifice and service to something greater than oneself. It signifies the religious attitude which holds everything sacred and results in experiences of self-transcendence. It is a mystical day, associated by the passages of the moon. It is a good day for communing with nature and spirit, a bad day for acting against others.

The thirteen day period (trecena) that starts with day 1-Calli (House) is ruled by Itzpapalotl. The 13 days of this trecena are governed by the conflict between culture and nature: the native desire of human beings to maintain a lineage of customs and beliefs is periodically disrupted by the evolutionary leaps of nature. In this sense, nature is represented as the house into which we are born and culture as the house into which we move. These are 13 days of struggling to decide which house is really home. With every step forward, the warrior still stands at the center of the crossroads: the heart must be trained if it is to be a reliable compass. These are good days to focus on the future; bad days to focus on the past.

Aztec facts

The Aztecs did not use a leap year correction but they knew the length of a solar year is neither 365 nor 365.25 days. Presumably they kept some count of days to register astronomical events but no evidence of an Aztec Long Count exists.

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