Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Thursday November 22, 1951 is:
Xihuitl:
solar year
5 - Tecpatl (flint knife)
Long Count:
Mayan calendar
12.16.18.0.10
Xiuhpohualli:
365-day calendar
12 - Cuauhuitlehua (II)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.
Day Itzcuintli (Dog) is governed by Mictlantecuhtli, God of Death, as its provider of tonalli (Shadow Soul) life energy. Itzcuintli is the guide for the dead, the spirit world's link with the living. Itzcuintli is a good day for funerals and wakes and remembering the dead. It is a good day for being trustworthy, a bad day for trusting others of questionable intent.
The thirteen day period (trecena) that starts with day 1-Atl (Water) is ruled by Chalchihuihtotolin. These are 13 days of instability and unexpected events, of accidents and coincidences: these are good days to gamble a little on a long-shot; bad days to gamble a lot on a sure thing. Every day rollercoasters between all-good and all-bad, between rapture and terror. This trecena advises the priest-warrior to perfect the art of shapeshifting: only by mimicking the nature of water do we become an agent of change rather than a target of it. The purified heart casts no reflection in the smoking mirror.