Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Saturday September 8, 1951 is:
Xihuitl:
solar year
4 - Acatl (reed)
Long Count:
Mayan calendar
12.16.17.14.15
Xiuhpohualli:
365-day calendar
2 - Atemoztli (XVII)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
The last New Fire ceremony rituals (performed at the end of a 52-year calendar round or xiuhmolpilli) under Aztec reign were probably held from January 23 to February 4, 1507.
5-Cuauhtli is the fifth day of eight days in a row specially associated with pulque, the alcoholic beverage made from the fermented sap of the maguey (agave) plant (octli).
Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.
The thirteen day period (trecena) that starts with day 1-Ozomahtli (Monkey) is ruled by Patecatl. The 13 days of this trecena are influenced by the quest for cures of all the various ills that befall us: the quest to obtain power that can overcome misfortune lies at the heart of the warrior's purpose. The transformation of poison into medicine, and evil into good, is an art whose expression must be tailored to the field of battle. These are good days to fashion a war shield and collect articles for your medicine bundle; bad days to allow infections to fester.