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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Thursday September 6, 1956 is:

Tonalli: − +

day

Mahtlactli Xochitl

10 - Xochitl (flower)

Trecena: − +

13-day period

Ce Ozomahtli

Ozomahtli (monkey)

Xihuitl: − +

solar year

Chicunahui Tecpatl

9 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Mictlantecuhtli

Long Count:

Mayan calendar

12.17.2.16.0

Xiuhpohualli:

365-day calendar

2 - Atemoztli (XVII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

Day Xochitl (Flower) is governed by Xochiquetzal, Flower Feather, as its provider of tonalli (Shadow Soul) life energy. Xochitl is a day for creating beauty and truth, especially that which speaks to the heart who knows it will one day cease to beat. Xochitl reminds us that life, like the flower, is beautiful but quickly fades. It is a good day for reflection, companionship and poignancy; it is a bad day for repressing deep-seated wishes, desires and passions.

The thirteen day period (trecena) that starts with day 1-Ozomahtli (Monkey) is ruled by Patecatl. The 13 days of this trecena are influenced by the quest for cures of all the various ills that befall us: the quest to obtain power that can overcome misfortune lies at the heart of the warrior's purpose. The transformation of poison into medicine, and evil into good, is an art whose expression must be tailored to the field of battle. These are good days to fashion a war shield and collect articles for your medicine bundle; bad days to allow infections to fester.

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