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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Sunday April 29, 1984 is:

Tonalli: − +

day

Chicuacen Ollin

6 - Ollin (movement)

Trecena: − +

13-day period

Ce Malinalli

Malinalli (grass)

Xihuitl: − +

solar year

Mahtlactli-once Tecpatl

11 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Tlazolteotl

Long Count:

Mayan calendar

12.18.10.16.17

Xiuhpohualli:

365-day calendar

19 - Tlaxochimaco (X)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.

Day Ollin (Movement) is governed by Xolotl as its provider of tonalli (Shadow Soul) life energy. This is an auspicious day for the active principle, a bad day for the passive principle. Ollin is a day of the purified heart, signifying those moments where human beings may perceive what they are becoming. A good day for transmutation, which arrives like an earthquake that leaves in its wake the ruins of rationality, order and the preconceived.

The thirteen day period (trecena) that starts with day 1-Malinalli (Grass) is ruled by Mayahuel, Goddess of the Maguey and Pulque. These are 13 days of intoxication, infatuation, excitement and passion: it is a time of excesses, when moderation is impossible, and so is often a time of disastrous consequences. This trecena signifies those times when we are incapable of protecting ourselves from high emotions. It is a time when affairs of war and affairs of the heart are born without thinking. These days are clouded in confusion: only the most self-disciplined warrior can suffer an excess of success without incuring sudden loss. These are good days to bind the community together; bad days to sow discord and discontent.

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