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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Sunday March 8, 1987 is:

Tonalli: − +

day

Chicunahui Xochitl

9 - Xochitl (flower)

Trecena: − +

13-day period

Ce Malinalli

Malinalli (grass)

Xihuitl: − +

solar year

Ce Acatl

1 - Acatl (reed)


Yoaltecuhtli:

Lord of the Night

Xiuhtecuhtli

Long Count:

Mayan calendar

12.18.13.15.0

Xiuhpohualli:

365-day calendar

7 - Tecuilhuitontli (VIII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.

Day Xochitl (Flower) is governed by Xochiquetzal, Flower Feather, as its provider of tonalli (Shadow Soul) life energy. Xochitl is a day for creating beauty and truth, especially that which speaks to the heart who knows it will one day cease to beat. Xochitl reminds us that life, like the flower, is beautiful but quickly fades. It is a good day for reflection, companionship and poignancy; it is a bad day for repressing deep-seated wishes, desires and passions.

The thirteen day period (trecena) that starts with day 1-Malinalli (Grass) is ruled by Mayahuel, Goddess of the Maguey and Pulque. These are 13 days of intoxication, infatuation, excitement and passion: it is a time of excesses, when moderation is impossible, and so is often a time of disastrous consequences. This trecena signifies those times when we are incapable of protecting ourselves from high emotions. It is a time when affairs of war and affairs of the heart are born without thinking. These days are clouded in confusion: only the most self-disciplined warrior can suffer an excess of success without incuring sudden loss. These are good days to bind the community together; bad days to sow discord and discontent.

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