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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Monday January 25, 1988 is:

Tonalli: − +

day

Chicome Calli

7 - Calli (house)

Trecena: − +

13-day period

Ce Ollin

Ollin (movement)

Xihuitl: − +

solar year

Ome Tecpatl

2 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Xiuhtecuhtli

Long Count:

Mayan calendar

12.18.14.13.3

Xiuhpohualli:

365-day calendar

5 - Toxcatl (VI)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

7-Calli is a good day to return from a trade expedition and have a necxipahquiliz (foot washing) ceremony.

Day Calli (House) is governed by Tepeyollotl, Heart of the Mountain, as its provider of tonalli (Shadow Soul) life energy. Calli is a good day for rest, tranquility and family life. Not a good day for participating in public life. Best spent cementing relationships of trust and mutual interests.

The thirteen day period (trecena) that starts with day 1-Ollin (Movement) is ruled by Tlazolteotl. This trecena is governed by the goddess of cotton and weaving, of sexuality and childbirth, she who is the eater of sins: it is the sign of the Scavenger, who feeds not on power but on the ills that darken the heart. The rainbow serpent, symbol of pleasure and folly, levitates amidst a shroud of smoke and shadow: these are 13 days of stolen secrets and odd twists of fate. The earth itself shakes: the ills created by shock can sometimes only be cured by greater shock. These are good days for self-purification; bad days for self-gratification.

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