Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Tuesday October 8, 1991 is:
Xihuitl:
solar year
5 - Acatl (reed)
Long Count:
Mayan calendar
12.18.18.8.15
Xiuhpohualli:
365-day calendar
2 - Nemontemi (-)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
The Aztec, Maya and most other mesoamerican people used the same 260-day calendar with an identical correlation. So the Aztec date 1-Cipactli corresponds to 1-Imix for the Maya, etcetera.
This is the second of the five unlucky days (nemontemi) at the end of a year (xihuitl). It is better not to carry out any activity during these unfortunate and useless days.
Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.
The thirteen day period (trecena) that starts with day 1-Atl (Water) is ruled by Chalchihuihtotolin. These are 13 days of instability and unexpected events, of accidents and coincidences: these are good days to gamble a little on a long-shot; bad days to gamble a lot on a sure thing. Every day rollercoasters between all-good and all-bad, between rapture and terror. This trecena advises the priest-warrior to perfect the art of shapeshifting: only by mimicking the nature of water do we become an agent of change rather than a target of it. The purified heart casts no reflection in the smoking mirror.