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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Monday September 16, 1991 is:

Tonalli: − +

day

Mahtlactli-once Acatl

11 - Acatl (reed)

Trecena: − +

13-day period

Ce Calli

Calli (house)

Xihuitl: − +

solar year

Mahcuilli Acatl

5 - Acatl (reed)


Yoaltecuhtli:

Lord of the Night

Centeotl

Long Count:

Mayan calendar

12.18.18.7.13

Xiuhpohualli:

365-day calendar

20 - Atemoztli (XVII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The Aztecs did not use a leap year correction but they knew the length of a solar year is neither 365 nor 365.25 days. Presumably they kept some count of days to register astronomical events but no evidence of an Aztec Long Count exists.

Day Acatl (Reed) is governed by Tezcatlipoca as its provider of tonalli (Shadow Soul) life energy. Acatl is the scepter of authority which is, paradoxically, hollow. It is a day when the arrows of fate fall from the sky like lightningbolts. A good day to seek justice, a bad day to act against others.

The thirteen day period (trecena) that starts with day 1-Calli (House) is ruled by Itzpapalotl. The 13 days of this trecena are governed by the conflict between culture and nature: the native desire of human beings to maintain a lineage of customs and beliefs is periodically disrupted by the evolutionary leaps of nature. In this sense, nature is represented as the house into which we are born and culture as the house into which we move. These are 13 days of struggling to decide which house is really home. With every step forward, the warrior still stands at the center of the crossroads: the heart must be trained if it is to be a reliable compass. These are good days to focus on the future; bad days to focus on the past.

Kimora Lee Simmons was born on day 11-Acatl.

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