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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Sunday January 20, 1527 is:

Tonalli: − +

day

Mahtlactli-once Ozomahtli

11 - Ozomahtli (monkey)

Trecena: − +

13-day period

Ce Cipactli

Cipactli (crocodile)

Xihuitl: − +

solar year

Chicuei Tochtli

8 - Tochtli (rabbit)


Yoaltecuhtli:

Lord of the Night

Itztli

Long Count:

Mayan calendar

11.15.7.0.11

Xiuhpohualli:

365-day calendar

3 - Nemontemi (-)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

This is the third of the five unlucky days (nemontemi) at the end of a year (xihuitl). It is better not to carry out any activity during these unfortunate and useless days. These nemontemi are extra dangerous because they are at the end of a calendar round of 52 years (xiuhmolpilli or bundle). All fires are to be extinguished. No public events are organized. After the nemontemi, there are seven days to prepare for the New Fire ceremony, held before the start of the day 1-Cipactli, the first day of the new bundle of years.

Day Ozomahtli (Monkey) is governed by Xochipili, the Flower Prince, as its provider of tonalli (Shadow Soul) life energy. Ozomahtli is a day for creating, for play, for celebrating. A good day for lightheartedness, a bad day for seriousness. Ozomahtli is a warning about how easily the noble person can be trapped by the lures of public life.

The thirteen day period (trecena) that starts with day 1-Cipactli (Crocodile) is ruled by Tonacatecuhtli, Lord of Nurturance, the primordial god of creation and fertility. Cipactli is god of the land, the great earth monster, floating on the sea of stars. This is the first trecena of the sacred year. The 13 days of this trecena are governed by the primordial urge to create order out of chaos. The three means by which the Old Ones established order are still our most important treasures: speech, agriculture, and the family. The lineage of thought runs from seed to fruit to seed: these are good days to participate in the community; bad days for solitude.

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