Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Tuesday January 19, 1535 is:
Xihuitl:
solar year
3 - Tochtli (rabbit)
Long Count:
Mayan calendar
11.15.15.2.12
Xiuhpohualli:
365-day calendar
4 - Nemontemi (-)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
Aztecs named a newborn child after its day (tonalli) of birth. The elemental forces ruling over that day strongly characterize a person and its destiny.
This is the fourth of the five unlucky days (nemontemi) at the end of a year (xihuitl). It is better not to carry out any activity during these unfortunate and useless days. These nemontemi are extra dangerous because they are at the end of a calendar round of 52 years (xiuhmolpilli or bundle). All fires are to be extinguished. No public events are organized. After the nemontemi, there are seven days to prepare for the New Fire ceremony, held before the start of the day 1-Cipactli, the first day of the new bundle of years.
Day Malinalli (Grass) is governed by Patecatl as its provider of tonalli (Shadow Soul) life energy. This day signifies tenacity, rejuvenation, that which cannot be uprooted forever. Malinalli is a day for persevering against all odds and for creating alliances that will survive the test of time. It is a good day for those who are suppressed, a bad day for their suppressors.
The thirteen day period (trecena) that starts with day 1-Miquiztli (Death) is ruled by Tonatiuh. This trecena signifies the vast cosmological forces at play in the lives of human beings. These 13 days are all influenced by transformative powers of unknown dimension, origin and intent. The days of this trecena often pass by unnoticed since they are not remarkable until the elementals turn their attention to this place, the first of the thirteen skies; when this occurs, though, the whole of the world changes. It is during these days that the song of the Old Ones may best be heard. These are good days to fulfill old obligations; bad days to go back on one's word.

