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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Monday December 1, 1544 is:

Tonalli: − +

day

Mahtlactli Cozcacuauhtli

10 - Cozcacuauhtli (vulture)

Trecena: − +

13-day period

Ce Mazatl

Mazatl (deer)

Xihuitl: − +

solar year

Mahtlactli-omei Tecpatl

13 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Tlaloc

Long Count:

Mayan calendar

11.16.5.2.16

Xiuhpohualli:

365-day calendar

18 - Panquetzaliztli (XVI)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

Day Cozcacuauhtli (Vulture) is governed by Itzpapalotl as its provider of tonalli (Shadow Soul) life energy. Cozcacuauhtli signifies long life, wisdom, good counsel and mental equilibrium. It is a good day to confront the discontinuities, disruptions, failures and deaths one suffers in life. Cozcacuauhtli is a day for tricking the Trickster.

The thirteen day period (trecena) that starts with day 1-Mazatl (Deer) is ruled by Tepeyollotl, the Heart of the Mountain, the Jaguar of Night, lord of the animals and darkened caves. Tepeyollotl is Tezcatlipoca disguised in a jaguar hide, whose voice is the echo in the wilderness and whose word is the darkness itself, calls to the heart in the voice of the conch. These are 13 days associated with the hunt: whether one is the hunter or the game, this trecena reminds us that our lives are determined by the act of stalking. The arts of tracking and back-tracking, of spotting and camouflaging, of following tracks and covering tracks, rule our lives to the degree that we master them. These are good days to study the routines of others; bad days to keep to your routines.

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