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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Tuesday December 17, 2013 is:

Tonalli:

day

Ce Cipactli

1 - Cipactli (crocodile)

Trecena:

13-day period

Ce Cipactli

Cipactli (crocodile)

Xihuitl:

solar year

Ome Tochtli

2 - Tochtli (rabbit)


Yoaltecuhtli:

Lord of the Night

Xiuhtecuhtli

Xiuhpohualli:

365-day calendar

13 - Tozoztontli (III)

Long Count:

Mayan calendar

13.0.1.0.1

(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust])

The significance of this day

1-Cipactli is the first day of new tonalpohualli, or 260-day religious calendar. It is an excellent day for beginnings or celebrations like a singing feast (cuicuicaliztli).

Day Cipactli (Crocodile, known as Imix in Maya) is governed by Tonacatecuhtli, Lord of Nurturance, as its provider of tonalli (Shadow Soul) life energy. Cipactli is an auspicious day, signifying advancement and honor. It depicts energy and work, rewards and recognition. A good day for beginnings.

The thirteen day period (trecena) that starts with day 1-Cipactli (Crocodile) is ruled by Tonacatecuhtli, Lord of Nurturance, the primordial god of creation and fertility. Cipactli is god of the land, the great earth monster, floating on the sea of stars. This is the first trecena of the sacred year. The 13 days of this trecena are governed by the primordial urge to create order out of chaos. The three means by which the Old Ones established order are still our most important treasures: speech, agriculture, and the family. The lineage of thought runs from seed to fruit to seed: these are good days to participate in the community; bad days for solitude.

Aztec facts

Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.

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