Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Saturday May 11, 1895 is:
Xihuitl:
solar year
13 - Acatl (reed)
Xiuhpohualli:
365-day calendar
9 - Tlaxochimaco (IX)
Long Count:
Mayan calendar
12.14.0.12.2
(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust])
The significance of this day
Day Ehecatl (Wind, known as Ik in Maya) is governed by Quetzalcoatl as its provider of tonalli (Shadow Soul) life energy. Ehecatl is a bad day for working with others. Its influences are inconstant and vain. A good day to root out bad habits.
The thirteen day period (trecena) that starts with day 1-Malinalli (Grass) is ruled by Mayahuel, Goddess of the Maguey and Pulque. These are 13 days of intoxication, infatuation, excitement and passion: it is a time of excesses, when moderation is impossible, and so is often a time of disastrous consequences. This trecena signifies those times when we are incapable of protecting ourselves from high emotions. It is a time when affairs of war and affairs of the heart are born without thinking. These days are clouded in confusion: only the most self-disciplined warrior can suffer an excess of success without incuring sudden loss. These are good days to bind the community together; bad days to sow discord and discontent.
Jiddu Krishnamurti was born on day 11-Ehecatl.
Aztec facts
The Aztecs did not use a leap year correction but they knew the length of a solar year is neither 365 nor 365.25 days. Presumably they kept some count of days to register astronomical events but no evidence of an Aztec Long Count exists.