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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Thursday September 5, 1963 is:

Tonalli: − +

day

Nahui Cuauhtli

4 - Cuauhtli (eagle)

Trecena: − +

13-day period

Ce Malinalli

Malinalli (grass)

Xihuitl: − +

solar year

Yei Acatl

3 - Acatl (reed)


Yoaltecuhtli:

Lord of the Night

Mictlantecuhtli

Long Count:

Mayan calendar

12.17.9.17.15

Xiuhpohualli:

365-day calendar

2 - Atemoztli (XVII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The Aztec, Maya and most other mesoamerican people used the same 260-day calendar with an identical correlation. So the Aztec date 1-Cipactli corresponds to 1-Imix for the Maya, etcetera.

Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.

The thirteen day period (trecena) that starts with day 1-Malinalli (Grass) is ruled by Mayahuel, Goddess of the Maguey and Pulque. These are 13 days of intoxication, infatuation, excitement and passion: it is a time of excesses, when moderation is impossible, and so is often a time of disastrous consequences. This trecena signifies those times when we are incapable of protecting ourselves from high emotions. It is a time when affairs of war and affairs of the heart are born without thinking. These days are clouded in confusion: only the most self-disciplined warrior can suffer an excess of success without incuring sudden loss. These are good days to bind the community together; bad days to sow discord and discontent.

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