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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Friday September 4, 1964 is:

Tonalli: − +

day

Mahcuilli Xochitl

5 - Xochitl (flower)

Trecena: − +

13-day period

Ce Cozcacuauhtli

Cozcacuauhtli (vulture)

Xihuitl: − +

solar year

Nahui Tecpatl

4 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Itztli

Long Count:

Mayan calendar

12.17.11.0.0

Xiuhpohualli:

365-day calendar

2 - Atemoztli (XVII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

Aztecs named a newborn child after its day (tonalli) of birth. The elemental forces ruling over that day strongly characterize a person and its destiny.

5-Xochitl is the name day of Macuilxochitl, the God of Dancing and Singing, often represented by a monkey.

Day Xochitl (Flower) is governed by Xochiquetzal, Flower Feather, as its provider of tonalli (Shadow Soul) life energy. Xochitl is a day for creating beauty and truth, especially that which speaks to the heart who knows it will one day cease to beat. Xochitl reminds us that life, like the flower, is beautiful but quickly fades. It is a good day for reflection, companionship and poignancy; it is a bad day for repressing deep-seated wishes, desires and passions.

The thirteen day period (trecena) that starts with day 1-Cozcacuauhtli (Vulture) is ruled by Xolotl. This trecena signifies the wisdom and freedom of old age; it represents the path of the setting sun. While the way of the warriorpoints to the relationship between predator and prey, this sign points to to the Third Way, which is neither: these are 13 days set aside to perfect the Way of the Scavenger. While the young heart must strategize between offense and defense, the old heart float like the clouds, stooping to earth only to take what no one else wants. These are good days for disengaging; bad days for participating.

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