Aztec and Maya Calendar
Did you know?
Aztecs named a newborn child after its day (tonalli) of birth. The elemental forces ruling over that day strongly characterize a person and its destiny.
In the tonalpohualli, the sacred Aztec calendar, this day (Friday, December 21, 2012) is:
(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust] )
The significance of this dayDay Xochitl (Flower) is governed by Xochiquetzal, Flower Feather, as its provider of tonalli (Shadow Soul) life energy. Xochitl is a day for creating beauty and truth, especially that which speaks to the heart who knows it will one day cease to beat. Xochitl reminds us that life, like the flower, is beautiful but quickly fades. It is a good day for reflection, companionship and poignancy; it is a bad day for repressing deep-seated wishes, desires and passions.
In the Maya calendar the Long Count date 126.96.36.199.0 strongly signifies a new beginning. According to the Maya, the end of the previous world and the start of our current era was on a day 4-Flower with the Long Count date 188.8.131.52.184.108.40.206.220.127.116.11.18.104.22.168.22.214.171.124.0.0.0.0. Falling on the winter solstice, the start of the return of the summer, further emphasizes the quality of a new beginning.
The thirteen day period (trecena) that starts with day 1-Ollin (Movement) is ruled by Tlazolteotl. This trecena is governed by the goddess of cotton and weaving, of sexuality and childbirth, she who is the eater of sins: it is the sign of the Scavenger, who feeds not on power but on the ills that darken the heart. The rainbow serpent, symbol of pleasure and folly, levitates amidst a shroud of smoke and shadow: these are 13 days of stolen secrets and odd twists of fate. The earth itself shakes: the ills created by shock can sometimes only be cured by greater shock. These are good days for self-purification; bad days for self-gratification.
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